¨Socrates: But if these things are only
to be known through names, how can we suppose that the givers of names had
knowledge, or were legislators before there were names at all, and therefore
before they could have known them?
Cratylus: I believe, Socrates, the true account of the matter to be, that a
power more than human gave things their first names, and that the names which
were thus given are necessarily their true names.¨ — Plato, Cratylus
19. Names for
the pre-literate Greek were an auditory divination, a myth-event, not entirely
stable in meaning, received by men from gods. Names today are visual pictures:
spelled, defined and administered to children by the state through mandatory
schooling.
32. To point out the parallels between science and the state, as both operate upon the principles
of legibility, standardization and systematization, is to perhaps only
propose another grand human narrative, one more general and meta than the
last, and thereby seemingly more true. In the search for the one true story of man, of first causes and prime
movers, one continues an old train of thought endemic to the West.
43. Still, it is
proper to ask how the technology of the written word changed the language people
spoke. Prior to the appearance of writing, was the language man spoke less
rigorously logical, more emotional and impassioned, more religious?
46. Fred
Nietzsche criticized his Birth of Tragedy
saying it should have sung. Plato argued the poets were immoral and needed to
be removed from his ideal city-state. Teddy Carpenter abandoned his
anthropological project, equating the study of non-western, pre-literate
peoples with a kind of criminal act. Perhaps the tragedy of philosophy is that
it tries and fails to sing and to make poetry. Philosophy must finally reject
the poetic or, in the acceptance that it can never sing, must itself go silent.
55. They say now
that poetry is one particular electrical action in the brain among many. They
have observed it and measured it. The brain is like computer hardware, they
say, and poetry one of many softwares. There have always been computers, for man
has always been a computer.
58. Man
conceives himself through his technology. The technology of the written word
allowed for the standardization of names and the creation of narratives
of causes and effects: the complexities of argument and logic. The technology
was useful: it broadened the state and met his goals of enhanced security,
property ownership, and law. It grew his material wealth, provided him with pleasures
and expanded his empire.
61. Plato´s Socrates
speaks of his daimōn, a rationality
that guides him. Notably it is inaccessible
to both gods and other men. By answering its call and accepting its guidance, he
is separated from gods and men and made an individual. Philosophy would
progress to internalize this force of rationality within man, to make it a
feature unique to man. Later, to the systematic economists, rationality would become a core assumption
about men in their arithmetic of global economic life.
75. The
technology of writing began as an amanuensis and was slowly grafted onto man. Its
logic and reasonableness became a part of his speech. The spoken word became
secondary to the written. The eye achieved dominance over the ear. Man learned to speak in text.
79. What is
called consciousness is the embodiment of the technology of writing. Consciousness
does not appear to man as poetry or song. Consciousness appears as a voice, a voice
of reason, an interior logic: a written
voice.
80. Without the
technology of writing there could be no subject, no individual.
81. ¨Schizophrenia may be a necessary consequence of literacy.¨ - Marshall McLuhan, The Gutenberg Galaxy: The Making of Typographic Man, 1962
85. The problems of other minds, whether the world is illusion or true, are the problems of literate men. The text was essential in the development of these ¨problems.¨
81. ¨Schizophrenia may be a necessary consequence of literacy.¨ - Marshall McLuhan, The Gutenberg Galaxy: The Making of Typographic Man, 1962
85. The problems of other minds, whether the world is illusion or true, are the problems of literate men. The text was essential in the development of these ¨problems.¨
87. The
historians tell of the Dark Ages, the centuries after the Roman empire had
collapsed and men lived in small villages and feared the forest. These
villagers were illiterate and state-less. Europe was sparsely populated and
little was known of life beyond the village. Men were often without
clothing and walked around shamelessly naked. Curiously, these men of the Dark Age were nameless. Was it coincidence that in the absence of the state men also lost their names? With this breakdown in legibility even in regard to himself, was it possible for a man to conceive
himself as an individual?
99. The computer
is the electrification of the technology of writing: the joining of his mastery
of electricity to the older technology of writing. He sees the world through
this enhanced electrical writing. He observes electricity in his own body and
brain and believes he is not very different than the electricity and logic of the computer.
He
aspires to merge with it: to become reason, logic and legibility electrified
and all knowing.
100. In the moving
picture Lucy (2014) dolphins are
depicted as using 20% of their brain capacity, compared to humans at 10% (brain
capacity appears to be a measure of electrical activity relative to cerebral
size). At 20% of its brain capacity, the film implies, a dolphin is physically endowed
with functional sonar, which a human must manufacture technology to replicate. During
the course of the film the protagonist Lucy expands her use of brain capacity and
gains control over the laws of the world as detailed by science (gravity,
fusion, etc.). Curiously, as she expands the use of her brain and becomes more
reasonable, she loses her sex drive, empathy for other humans,
any recognition of historical moral codes and ethics, and respect for private property. Eventually
Lucy departs her body and merges with a computer. Finally, at 100% of brain
capacity, she transforms herself from a computer into an electrical wave that
can inhabit all living and non-living things, past and present. Man as computer
hardware has made his final evolution into a supreme, immortal, all knowing and unbounded electrical rationality. The utopian
dream is complete, the final step of his evolution from single celled organism.
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